Just Imagine (1930): Past Forward

justimagineposterCome for the Jetsonian Deco interiors. Stay for the jazzy songs. Leave when El Brendel opens his mouth and spouts some faux-Swedish malapropisms.

Oh, wait, that’s only 15 minutes into the movie. So, steel yourself against creaky ethnic humor and buckle up for liturgical dance orgies on Mars.

A bizarre pre-Code genre hybrid of sci-fi and musical comedy, David Butler’s Just Imagine presents a vision of the future that’s both optimistic and pessimistic—and neither fully utopian nor dystopian.

This disjointed curio is no masterpiece, to put it mildly, but you need to see it at least once in your life, if only to convince yourself that it exists.

Unlike earlier talkie sci-fi extravaganza High Treason (1929), Just Imagine spares us a sanctimonious message. This movie knows it’s ridiculous, but I wonder if it knows how ridiculous. Warning: your camp-o-meter might break.

City on the Edge of (Yesterday’s) Tomorrow

The film opens with a comical comparison between a sleepy New York street scene in 1880, where “you can even hear the rustle of a bustle,” and the claxon-screeching, hectic city in 1930.

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From there, we jump ahead another 50 years—to 1980. (Somehow the writers failed to foresee the big hair, shoulder pads, and synth music. Like I said, it’s not a dystopian future. Although U2 does get a mention at the end. That’s pretty prophetic.)

As a narrator informs us, now “everyone has a number instead of a name and the Government tells you whom you should marry.”

The screen abruptly cuts from a title card to a Metropolis-esque New York of the future, towering with sleek, glistening skyscrapers and teeming with chrome-plated planes
purposefully buzzing along. Minutely detailed and elegant in its uber-urbanity, the skyline of the city no doubt elicited gasps from audiences in 1930. The models and justimagine_skyscraperssets, designed by Stephen Goosson and Ralph Hammeras, remain stunning accomplishments even today.

Out of the air traffic, two angular planes come to our attention. As they move towards each other, high-angle shots let us see other aircraft crisscrossing below and cars edging along bridges further below still, adding breathtaking verisimilitude to the dreamlike city. The pair of planes meet and hover mid-air.

These dizzying heights serve as a trysting place for the conflicted couple—literally and figuratively up in the air—who will dominate our story. As the boy and girl discuss their problems, planes continue to dart in and out of the frame around them.

At its best, Just Imagine engages the viewer on two levels: the technical marvels make us wonder how special effects wizards achieved the illusion while the winning personalities of the leads encourage us to identify with them. Although largely expositional, the opening scene deftly demonstrates this balance, cleverly juxtaposing a striking modern backdrop with the age-old theme of thwarted love. If only the rest of the movie lived up to that promise.

Our Plot Such as It Is

LN-18 (Maureen O’Sullivan) and dashing airman J-21 (golden-voiced tenor John Garrick) want to get married. Unfortunately, the government marriage tribunal has ruled in favor of LN’s other suitor, MT-3, a haughty, vaguely sinister newspaper editor, granting him preference because of his elevated professional position. Unless J can raise his status enough to outrank his rival within 4 months, in time for a tribunal appeal, he’ll lose the girl of his dreams.

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Meanwhile, famous inventor Z-4 is planning to launch the first rocket to Mars and gives J the chance to become the new Lindberg by piloting the spaceship. Our intrepid protagonist accepts the mission… and the risk that he may never return from the daring expedition.

J blasts off with his best friend RT-42 (Frank Albertson) and their bumbling sidekick Single-O (El Brendel). Together, the trio encounters friendly martians—and their evil twins—and swings home just in time to reverse the tribunal’s decision.

Not-So-Brave New World

In the universe of Just Imagine, nobody seems particularly concerned with fomenting revolution or changing the system. Instead, the characters fight for their own personal happiness within the system and largely play by that system’s rules. The message here isn’t so much “Down with Big Brother!” as “Big Brother, pretty please let me marry who I want?”

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The focus on individual outcomes as opposed to social change betrays the movie as a traditional romantic comedy with sci-fi trimmings. The movie’s lack of interest in revolution also reflects the fearful hesitancy of an America still reeling from the stock market crash. As a result, Just Imagine is too much of a light-hearted romp to deliver the cataclysmic, let’s-burn-this-************-down finale that I crave from retro sci-fi. If nothing goes up in flames—or the reaper doesn’t show up—I’m disappointed.

Spectators in 1930 were disappointed, too. Despite earning positive reviews, this sci-fi flick, which cost over a million dollars to produce, flopped at the box office. Ironically, by playing it safe, Just Imagine may have lost out on an audience ready for a more radical future.

Lack of conspicuous upheaval notwithstanding, the script throws in a few sly jabs that seize on fictional, futuristic premises to criticize the realities of Depression-era life. For instance, a grotesque, matronly census-taker compares the oppressive marriage law to the law that enforced Prohibition (predicted to still be in place in 1980!): “Don’t criticize this Marriage Act,” the crone insists. “It, like the Volstead Act, is a noble experiment!”

Only meddling, sexually-frustrated bureaucrats try to regulate love and booze, Just Imagine implies.

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Perhaps the most startling and forward-thinking line of commentary-laced humor targets the rampant anti-semitism of the 1920s and 1930s. As Single-O looks up in the sky, J-21 and RT-42 explain that everyone flies Rosenblatt and Goldfarb planes; hardly anybody drives a car. “It looks like someone got even with Henry Ford,” Single-O laughs, alluding to the inventor’s well-publicized and vicious hatred of Jews.

The future doesn’t belong to Ford and his kind, the film suggests, but to the very people he wanted to persecute. Pondering a movie where the world of tomorrow feels uncomfortably conservative, I can’t help but appreciate that, in this case, the joke “punches up,” taking on ugly prejudices. Now that’s what I call progress.

Nostalgia for Now

On the whole, Just Imagine envisions a future that’s suspiciously nostalgic for the past, specifically for the halcyon days of 1930. Why, the movie even embeds a denizen of yesteryear into the plot as a surrogate for the contemporary audience.

Doctors miraculously revive Ole Petersen, later rechristened Single-O, who was struck by lightning 50 years before and preserved in a state of suspended animation. (The real miracle, however, is that the doctors don’t put him out of his misery the moment he starts talking.) Through his quirky, exaggerated reactions, Single-O, a time traveler in spite of himself, provides cues telling the viewer how he ought to feel about all that future shock.

For instance, when Single-O learns that food and alcohol come in pill form, eliminating the sensual enjoyment of eating and drinking, he waxes poetical about the pleasures of roast beef and beer. Technology has even taken the fun out of making babies, now neatly dispensed by vending machines. “Give me the good ol’ days!” Single-O wistfully repeats again and again.

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The fact that Single-O winds up as the film’s hero, carrying his companions back to the spaceship on Mars and taking a husky martian captive, affirms Just Imagine’s true purpose: bolstering the egos of 1930s audiences. “See?” You can practically hear the fedora-wearing fellows of 1930 muttering to themselves, “We may not have video telephones or rockets or personal planes, but, dammit, we’ve got gumption.”

In its clumsy way, Just Imagine synthesizes a strain of sci-fi designed primarily to edify the era in which the film was made. Most of the great sci-fi movies criticize (allegorically or directly) the direction of modern civilization. By contrast, Just Imagine launches a fantastic thrill ride to Mars in order to assuage the anxieties of an America troubled by the prospect of no frontier left to conquer—even while it hints that the modest joys of 1930 trump the wonders of 1980. This nifty but silly Fox musical sought to feed the confidence of its original audience. These are the good old days, it insists.

Come to think of it, one could argue that the basic concept of a humorous, feel-good sci-fi flick established by Just Imagine, once liberated from its overwhelming nostalgia, finally found success almost 50 years later… in Star Wars.

Old-Fashioned Girls

J-21 longs for a simpler time and an uncomplicated romance. As he confides to his wingman RT-42, “I like a girl like my grandmother used to be. That’s why I like LN. She’s an old-fashioned girl. I should have lived back in 1930.”

From there, J picks up a sort of ultra-modern lute and begins to croon “Give Me an Old-Fashioned Girl.” Meanwhile RT-42 fantasizes about those hot tomatoes of times gone by in a series of humorous vignettes. A dame in a slinky evening gown ecstatically mixes a cocktail shaker in her kitchen. A peroxide blonde succumbs to a forceful kiss from her beau, first beating on his back then slowly giving in. A young mother rocks the cradle with her foot while puffing on a cigarette and reading a risqué novel.

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Each wordless flashback emphasizes a combination of pliancy and naughtiness as the essence of femininity. The message: past, present, and future, women should serve and do so perkily at that. Apparently the caveman mentality wasn’t expected to die out in the space age (and, alas, it hasn’t yet in 2015).

The alarming future foreseen by Just Imagine grants women even less agency than they had in 1930. The government decides their mates for them based on their suitors’ statuses. And, (un)funnily enough, even though the characters complain about the mannish “modern woman,” this vision of tomorrow didn’t open up many new careers for women. For example, RT-42’s girlfriend D-6 (Marjorie White) works as a nurse, flitting around in a costume that I think you can buy at fetish shops nowadays (not that I’d know, of course), for a crew of entirely male doctors.

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Only the odious female census-taker, who looks like a bluestocking caricature from 1912, complains about gender injustice in the year 1980—and, in so doing, turns into a punchline. “Why, you men have all the best of it. For instance, you can file an application to marry me which I can accept or reject, but I can’t put in an application to marry you,” she explains to RT-42.

His reply: “Not such a bad law at that!”

Wait, Did you hear that? Oh, it was the audible thud from that joke. Ugh.

Though woefully underused, the major female characters of Just Imagine, LN and especially D-6, endow the film with its rare glimmers of pathos and rebellion.

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For example, in one memorable shot, echoing the work of sci-fi pioneers like Méliès and Zecca, Maureen O’Sullivan’s face appears superimposed over planet earth. Abstracted into a symbol for suffering sweethearts everywhere, she forlornly recites the lyrics of the song “You Are the Melody,” beseeching her lover to return home. Despite the goofy sentimentality of having to speak the words to a song monologue-style, O’Sullivan conveys a world of melancholy (pun intended) and her tender rendition lifts the banal speech to the level of genuine poignancy.

marjorie_white_justimagineOld-fashioned or not, D-6, played by the effervescent and tragically short-lived scene-stealer Marjorie White, refuses to stand idly by while a cruel system marries her best friend off to some entitled jerk. If I enjoyed Just Imagine, and I’d say I did, White deserves much of the credit. She walks away with the picture. For a sample of her peppy charms, check out the best musical number in the film: White’s duet with Frank Albertson, “Never Swat a Fly.”

The bounciest, cutest little minx ever to challenge the patriarchy, D-6 ultimately saves the day by holding up the court proceeding until J-21 can return victorious from Mars.

Rushing to the front of the courtroom, she flips into full-on melodrama mode and accuses MT-3 of being the father of her (nonexistent) children! Were I ever in a jam, I’d want this futuristic flapper feminist on my side.

Life on Mars

Some of the advances Just Imagine predicted have only come true (or at least become widespread) since 1980, like video calling and electric hand dryers, a.k.a. the scourge of the new millennium. We’ve yet to land on Mars, of course, but that’s okay. The red planet would probably be a huge let-down after this movie.

I’d be positively remiss if I ended this post without briefly touching on the gratuitous pre-Code mayhem that is the Mars segment of this film. Apparently, martian civilization consists of leatherboys and dominatrixes in silver-foil headdresses. This peaceful race of people greets visitors by forcing them out of their clothes and into a walk-in bath.

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The beefy martian warrior king, tricked out in a loincloth and studded leather shoulder armor, even puts the moves on Single-O—in the presence of the Queen, no less. The sidekick giggles, “She’s not the queen of Mars. He is!”

And that’s just the good martians. Their evil twins spend their free time in frenzied trance dances around a giant idol, climbing all over its arms and writhing against it in skimpy proto-punk get-ups. Well, what do you know. I guess they did get something right about 1980, after all…

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This post is part of the For the Love of Film: The Film Preservation Blogathon, hosted by Ferdy on Films, This Island Rod, and Wonders in the Dark. Please consider donating towards the restoration of a one-reel silent comedy, Cupid in Quarantine (1918). If you love old movies, support them. Click the image below to make your contribution to the National Film Preservation Foundation now!

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Thirteen Women (1932): Tempting the Fates

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“They were schoolgirls together and their lives form one chain of destiny, women who believe!”

—Ursula Georgi (Myrna Loy)

Peg Entwistle came to Hollywood because she wanted to be a star.

She didn’t make it.

It’s an old story and a sad one—a tale that really belongs to all of Tinseltown’s lost souls, although none can equal the cinematic coup-de-théâtre with which Entwistle ended her life.

The Welsh-born beauty acted in just one movie before she hurled herself off the H of the HOLLYWOODLAND sign, two days after the film premiered. They say that her ghost still haunts the spot. And Thirteen Women happens to be her first and last movie.

Even without its connection to one of Hollywood’s most famous tragedies, Thirteen Women would stand out as one of the most eldritch concoctions of the trippy pre-Code era. In this horror-melodrama, the power of suggestion drives a group of wealthy young women to madness, suicide, and murder.

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Entwistle gave a nuanced, if brief, performance as Hazel Cousins who watches an acquaintance plummet to her death during a trapeze act. Deranged by the experience and maddened by a horoscope predicting violence and disaster, Hazel stabs her husband to death. We see her clutching a bloody dagger and screaming, under superimposed headlines announcing her crime.

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One has to wonder if the film exerted an insidious real-life influence on Peg Entwistle, perhaps even planting the seed of a dramatic death by falling in her mind. Just as her character seems imprisoned by headlines, Entwistle herself has gone down in history as a shocking episode in movie-land folklore. The fame that eluded her in life was ironically bestowed upon her in death. Did the dark plot of Thirteen Women, in addition to all of her other worries and woes, work some kind of malign spell on her? Did she relate too closely to the film’s theme of self-fulfilling prophecies? In any case, it’s a hell of a coincidence—and only one reason to tune in to this magnificently warped movie.

I consider Thirteen Women one of the most concise, effective nail-biters I have ever encountered. If you’re looking for the antidote to summer blockbuster bloat, look no further than this frightening pre-Code gem.

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Produced by David O. Selznick at RKO and directed by the rather obscure George Archainbault, Thirteen Women admirably truncated a popular novel by Tiffany Thayer. Clocking in at an incredible 59 minutes, the movie manages to sketch a blueprint for every revenge thriller that would follow. The one-by-one elimination of enemies, the grotesquely devised set-piece deaths, the gaggle of mean girls being menaced by their former target, and the ambiguous villain-protagonist will all feel remarkably familiar to modern audiences.

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As you may know, before transitioning to the tame post-Code era with her “perfect wife” image, Myrna Loy played an awful lot of vamps, tramps, and temptresses, often with an exotic flair. The parts usually fell beneath her talents as an actress (and fell within the egregious old Hollywood tradition of blackface and yellowface portrayals, which Loy later regretted). However, Thirteen Women gave Loy the most psychologically rich variation on her Oriental Villainess typecasting. Mixed-race anti-heroine Ursula Georgi has survived things that most of us get the chills just thinking about—and ostracism at the hands of her peers put her over the edge. Jaded, manipulative, and captivating, she’s out to exact retribution on the coven of white society snobs who shut her out of their privileged world at boarding school.

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Once a victim of fate, Ursula takes fate into her own hands. Using her seductive charms and wits to destroy her enemies, Ursula is sort of like a shadowy echo of Lily from Baby Face. Whereas Lily, that other pre-Code female mastermind, destroyed others to elevate herself, Ursula sees that destruction as an end in itself. Maybe she was reading Schopenhauer instead of Nietzsche.

Most interestingly, Ursula doesn’t merely set out to destroy these women—she sends phony prophecies about their imminent doom and effectively pushes them to destroy themselves. By using the name of a famous swami in her warning messages, Loy’s character reveals the strength of Eastern mysticism upon the snotty Caucasian women who had once dismissed Ursula and her culture.

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Ursula’s victims play right into her hands. As one of them wonders aloud, “But the moon does control the tides! And nothing can live without the sun. Why shouldn’t we be controlled?”

Rather than intervening directly, for most of the film, our femme fatale lets the power of suggestion gnaw away at her victims. The hoity-toity finishing school graduates succumb to their own demons—butchering their husbands, causing calamitous deaths, and shooting themselves.

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Thus, Thirteen Women intimates that your average 1930s society belle was concealing some kind of major anguish, rage, or mental imbalance. Perhaps the most disturbing subtext of the film lies in the thought that it doesn’t really take the powers of the occult to make us do awful things to ourselves and to the ones we love; we might do them all by ourselves.

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(Question of the day: would it be worth it to live in the shadow of an ugly death if you got to wear such beautiful 1930s outfits?)

Myrna Loy’s experience as a dancer serves her well in the part of Ursula. The slinky, serpentine physicality that she injected into her role adds to the ominous ambiance of the film. Her sinuous gait and her ability to stand perfectly dead still (to the point where I thought I’d accidentally paused the movie) reminded me of such uncanny villains as Jaffar in The Thief of Baghdad and Lady Asaji in Throne of Blood. We understand that Ursula’s intense hate has transformed her into a being so implacable, so focused that she is almost supernatural.

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Like the return of the repressed, Ursula shows up to expose the cruelty, hypocrisy, and vulnerability of her enemies. Her wickedness, after all, is really just the maliciousness of others reflected back to them. As much as the audience would like to completely sympathize with Ursula’s primary rival, the strongest of the former mean girls—astutely underplayed by a steely but nurturing Irene Dunne—we have to recognize that she brought it on herself. Who’s to blame: the monster or the bullies who created her? I’m particularly enamored with this mirror confrontation shot that seems to visually translate all of this conflict and ambiguity.

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Probing the open wounds of female aggression and racial tension, the plot also sustains a briskly paced series of death scenes and suspenseful set pieces. The film opens with a white-knuckler of a sequence during a death-defying circus act, quickly proceeds to a domestic murder, and witnesses someone being pushed in front of a subway train.

You can also expect a car chase, a woman leaping from a moving train, and an off-screen suicide—I’ve scrambled the order, so don’t worry about spoilers. I would also argue that this film contains one of the greatest, and simplest, suspense scenes of the 1930s, as an adorable little boy tries to reach for a toy ball that’s been filled with explosives. Not for the faint of heart, this movie!

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If we can sense that the adaptation lacks probably the depth of the original, the movie compensates with a major sense of style and a bizarre, magical expressionism. Leo Tover’s cinematography shapes a nightmarish pre-noir world, awash with mystery and imminence.

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Glowing astronomical orbs, glistening fabrics, and inky, low-key shadows all contribute to a feeling that the veil of illusion has been pulled back from reality. We can perceive the cosmic dread that hangs over the comings and goings of the characters, as they meet their destinies… or the end results of their own desires, perhaps.

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When each character dies, a gleaming star suddenly bursts onto the screen and transitions to the next scene. So, are we to assume that humans are indeed the puppets, prone to the indifferent vagaries of celestial bodies? Well, not really, since Ursula can knead destiny to serve her own purposes, pushing people down different trajectories than the stars actually foresaw for them.  Besides, Ursula’s victims actually sealed their fates through their nasty actions many years ago, which we can only assume that they committed of their own volition.

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However, if you pay close attention to the opening shot of the film, a seemingly unrelated image of a train speeding along in the night, you’ll notice it may actually represent the ending of the film from a different angle. In other words, Thirteen Women is carefully constructed for repeat viewing. From the first, the movie foreshadows Ursula’s own apparently predestined death and comes full-circle to this beginning at the very end of the film.

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Thirteen Women thus suggests that what we tend to consider a quirk of fate actually points to a more complex design, a tapestry of free will, unconscious longings, and, yes, some uncontrollable accidents of time and chance.

The fault is neither in our stars, nor in ourselves alone—but it doesn’t help that, all too often, we want to blame the stars.

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Time on Her Side: She (1935)

“How do you think I rule these people? Not by force, but by terror. My empire is of the imagination.”

—Queen Hash-A-Mo-Tep or She (Helen Gahagan)

In her own way, She Who Must Be Obeyed, ageless goddess of the forgotten realm of Kor, Queen Hash-A-Mo-Tep offers the perfect counterpoint to King Kong.

Both King Kong and She were produced by Merian C. Cooper and the films distinctly echo each other, although I would argue that Irving Pichel’s directorial contributions to She makes it the subtler and more complex of the two. Both movies involve intrepid protagonists’ epic journeys into dangerous, exotic locations, reluctantly accompanied by female love-interests, to search for an elusive vestige of another time (Kong or, in She, the Eternal Flame of youth) which they hope to bring back to civilization. The somewhat expedient, bare plots of both films are constructed around the prospect of extreme spectacles.

Most importantly, both films center on magnetic archetypes: a giant, ferocious ape, the ultimate incarnation of primitive maleness, or an ethereal, willful witch/goddess/queen, the quintessence of daunting femininity. Both “monsters” show up at almost the midpoint of the movies after long, drawn-out ceremonial door-openings.

Let’s face it, we don’t care half as much about the dashing protagonists or their shrieking girls as we do about Kong and She. So, of course, these forces of nature have to succumb to the nice, mediocre couple in the end, but I love that Kong and She both allow us as audience members to unleash our inner demons for about an hour-and-a-half.  And, despite whatever anyone wants to say about this film’s flaws (and there are plenty), that’s enough to make me like it.

Dressed to Kill

No discussion of this film would be complete without mentioning the art direction by Van Nest Polglase (who also did the iconic art direction for Citizen Kane) which I can only describe as bitchin’. Huge deco statues of man-beasts? Yup.

Honeycomb walls? Uh-huh.

Silver branches, ring-shaped gongs, cliffside arbors? Oh, yes!

The slick, exaggerated old-new mash-up of She’s palace endows this film with both a genius camp silliness and a mythic power. Just as She is both a modern woman and some kind of medieval dream witch (very Parsifal), the set looks both backwards and forwards in the chronology of design. It’s like Lang’s Metropolis and Karnak had a baby. Or like a production of The Ten Commandments on LSD.

She Who Must Be Obeyed’s costumes also reflect this past-future duality. Her archaic tunics and medieval-ish crowns marry with a Flash Gordon sensibility that makes her wardrobe difficult to place in a distinct era. She is unbound by the time we know. Her path and her world is a tangent, blazing away from the accepted arc of history.

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Just the other day, I was joking with my wonderful father that women are the keepers of remembrance. You will never trump our memory. We are the ones who recall every detail. Do not refer to yesterday without consulting us. It may be history that men traditionally chronicle—a triumphal linear narrative—but women own the subjective past, the uncanny and un-pin-down-able flow of time and experience. Time is our province. Trespass on it, and you will regret it. (Accept it: you DID NOT take the trash out yesterday.)

Again, I was jesting, but, like all glittering generalities, this one encloses a glimmer of truth.

Which is why She is such an interesting character. She brings a whole new hallucinatory awareness of time and space to the film, which had previously consisted of rather conventional adventure epic sequences. For instance, the first time we see her as a physical form, not just a smoke shadow, an ecstatic crane shot rises to meet her, surging up a set of stairs. A piercing, operatic scream (Helen Gahagan was an accomplished opera singer) punctuates the moment with a flat, vibrato-less “white voice” that deserves comparison with Elsa Lanchester’s Bride of Frankenstein swan hiss.

The next shot, this time focusing on the object of her affections, the unconscious Leo Vincey (Randolph Scott), swoops right into him from above.

Upwards, then downwards, these tricky camera movements serve up far more visual exhilaration than all the tiresome avalanches and Arctic matte shots in the film.

Anyway, in case you haven’t seen the film, She believes that Vincey is the reincarnation of his doppelganger ancestor, whom she loved and killed in a fit of jealousy… and whose corpse she keeps around, for God knows what purpose. So, she decides that this time she’ll get it right by keeping the boy toy in her enchanted kingdom and giving him eternal life. She makes a vision of this doomed romance appear in her gazing pool.

This flashback in the water closely mirrors the scene in The Mummy when Imhotep reveals the past to Helen. In that case, though, the past returns as a narrative, a film within a film, in the style of the silent cinema. For She, the past is a superimposed recollection—a moment in time that she calls forth.

As She strokes the water to dismiss the mirage, there’s a personal quality, and intimacy to the eternalized kiss that makes it less creepy than Imhotep’s replay of the past. Imhotep is a conjurer, a magician. She is the mistress of time, comfortable with its ins and outs. She can swim in time’s waters without rupturing the narrative like Imhotep.

I also find it amusing that we’re supposed to consider She Who Must Be Obeyed cruel and inhuman. Umm… her desire for vengeance and for eternal love are very human indeed. What else brings us to the movie theater if not our own impossible fantasies? Is it so wrong that this woman gets to live them out for us?

It’s not just the average person’s fantasy she’s living out. She has also attained the dream of generations of scientists and rational men. After all, the film opens with a shot of a ticking pendulum clock and the last wishes of a dying scientist, Dr. John Vincey—dying of radium poisoning which he ironically suffered as a result of his efforts to find a chemical source of immortality.

Pointing to the solemn pendulum clock, the invalid explains that he longs to conquer time and hopes that his long-lost relative, Leo, will carry on the quest for eternal youth by searching for it in northern Russia. So, basically, this wise, paternal figure is just a less successful version of She, longing for the eternal youth she attained?

For me, the most insightful shot of the movie (and Lansing Holden and Irving Pichel’s direction provides many such moments) comes when John Vincey dies in at the end of a grandiloquent monologue about vanquishing death. He collapses in his chair and the camera moves in to single out a gold figurine of She on his desk.

This shot links the two together and hints that, however uncanny and foreign She might be, She really represents something fundamental in mankind—the hope of living forever.

Of course, because it’s 1935 Hollywood, no badass queen gets to live forever. She dies pathetically, withering in the very flame that gave her 500 years of youth.

The only eternal flame is the one that lives in every home’s heart and hearth, we’re told at the end. The mighty mountaintop blaze even dissolves into the cozy little flames in the fireplace grate. Hurrah for domesticity!

But I find it hard to believe that, settling in his armchair in England, Leo, who threw over a She for a mortal, won’t be thinking of that dangerous goddess as his joints grow weak and his eyes grow dim. The genius of this movie is that, despite the hokey ending, we all share a glint of She’s wisdom. We see through the cute bunk and, seduced by the deco trappings and the maddened, fiery glow of Helen Gahagan’s eyes, we dream of ageless paradise.

Even the rather conservative Photoplay magazine gushed about the film, “Here is a spectacle of magnificent proportions with the decadent effluvium of the tomb period.” Alas, in 1935, this rare orchid of a film nevertheless flopped—I would argue, primarily because of its incomplete escapism, marred by an unconvincing and somewhat bland ending. We almost lost this treasure to the ravages of time and neglect.

However, fortunately She’s lost dominion has been recovered today… thanks to Buster Keaton no less, who kept a print of the film in his house!

Queen Hash-A-Mo-Tep’s empire is “of the imagination.” And there, curiosity and longing will always triumph over quotidian things.

Credit Where Credit Is Due

My reflections on this film were very much stimulated by watching it as a tweet-along with the #driveinmob crew. I particularly appreciated the sharp observations of @CulturalGutter and @Drive-In-Mob. I can’t recommend this weekly movie-event enough. Check out Drive-In-Mob and join us!

The high quality images featured in this article also come from Dr. Macro. I intend no commercial gain from use of these files and ask that you please not use them for commercial ends, either. Thank you.