The Adventuress (1946): Irish I Were a Spy

posterI think being a woman is like being Irish. Everyone says you’re important and nice, but you take second place all the same.

—Iris Murdoch  

Today, I’d like to share one the most pleasurable movies I’ve ever encountered.

There’s honestly not a day in my life when I couldn’t watch The Adventuress (alternate title: I See a Dark Stranger), a masterfully scripted concoction of comedy, suspense, and romance, all permeated with the whimsy and mulishness of the Irish spirit.

The movie was a hit in its day—both in the UK and in the US—and it’s still a hit with me.

As small-town lass Bridie Quilty, Deborah Kerr barrels through this delightful spy thriller in a flurry of high-tempered outbursts, unleashing a torrent of illogical pronouncements. Growing up listening to her father’s theatrical tales of the quelled 1916 Irish Rebellion, Bridie only wants one thing in life: to get revenge on the British by joining the IRA.

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Bridie Quilty: portrait of a would-be revolutionary

She confesses her grand nationalistic ambition to a disillusioned IRA rebel-turned-gallery curator in a scene that never fails to make me chuckle at its understated humor. Looking like a schoolgirl who wandered away from her museum tour, she demurely announces, “I’d like to join the IRA. Please.” You can tell it’s something she’s fantasized about so frequently that all the risks and ramifications of the wild decision have melted away until it’s as commonplace a remark as, “Please pass the milk.”

Bridie’s single-mindedness reflects an inculcated hatred so intense it could be mistaken for a kind of mechanical vacantness—if it weren’t for the warmth glowing through her wide, offended eyes.

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If this sounds like the condescending stereotype of an Irish woman you’d expect from 1940s British film, it’s certainly not. I’ll address that in a bit.

In the meantime, since I’m doing my best to pick away at some queasy points of nationalism and centuries of troubles, perhaps this is a good juncture to issue a disclaimer. Here goes, my loves, my doves, my darlings!

Believe me, whatever I write in this blog post is imbued with fondness and admiration for the Irish, for the sacred soil of Eire, for the fierce blood of my Gaelic chieftain ancestors, and for John Ford’s sainted eye-patch.

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I’m half Irish. But that’s a kind of a problem for me. Because, ever since I, at 6 years old, first started mimicking a generic BBC accent, I’ve always identified most with—gasp—the British! That may sound inconsequential, but my late grandfather ran guns to the IRA in the heady days of Bobby Sands. My mother occasionally gets misty about the trees that she claims were stolen from the Irish by their beastly (apparently furniture-loving) oppressors. My family is (supposedly) remotely descended from the first king of Ireland.

Nobody in my clan has EVER worn Reebok sneakers—because of the British flag emblazoned on them.

So, as a Kipling-quoting, Royal-watching, keeping-calm-and-carrying-on British sympathizer, I’m a real black sheep in the family. I guess I just like to be on the winning side and, as Iris Murdoch observed in the quote above, being Irish often translates into a life of lamentation and underlying resentment of “tak[ing] second place all the same.”

I’m very culturally conflicted—cue the violins, please… I mean, the harp. See? Conflicted!

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Which brings me back to The Adventuress and why I love it so much. This movie works a small miracle: it’s both veddy English and sublimely Irish.

That famous British cynicism echoes through every line of dialogue spoken by those laconic limeys in the cast. For instance:

Miller (dying): There’s a bullet inside me.

Bridie: How d’you know?

Miller: Because it didn’t come out.

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Or…

Bridie (denouncing Oliver Cromwell, scourge of Ireland): My grandfather’s great-great-grandfather knew him well!

Major David Bain: That’s getting a bit remote, isn’t?

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Long before Monty Python lampooned Britishness, the crack screenwriting team of Sidney Gilliat and Frank Launder lovingly parodied their own culture with wacky comedies and mordant, taut thrillers. You might recognize their askew humor from The Lady Vanishes and The Night Train to Munich.

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The pair formed a production company and collaborated on the writing and directing of over 40 films; Launder directed this one. In The Adventuress, as in many other Gilliat and Launder films, the quirkiness of ordinary English life—manifested by quaint train cars, dusty book shops, little old ladies, pettifogging military types, bland gentlemen in sedate suits—takes on a topsy-turvy danger.

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As for the Irish elements of the script, well, Bridie Quilty is the main attraction. Her misplaced determination, her incisive way with words, and her quicksilver changes in judgment all typify traits that I recognize as key characteristics of Irishness.

In terms of representation, her Irishness is compounded with her femininity to produce an obstinate creature all the more funny because she takes herself deadly serious. At once mercurial and immovable, she is always right. Always. Even when she’s wrong. As she insists, “It’s no use telling me. I’ve made up me mind and all the powers on earth won’t change it.”

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And that obstinacy is amusing, for sure, but Kerr also hints at the ironic sadness of it. Something about having to accept the reality of “second place,” as Iris Murdoch put it, triggers the unshakeable belief that you must indeed be the cheated winner.

Although it might be tempting to condemn Bridie as a caricature, Gilliat and Launder endow her with a depth of personality that makes her much more than a stereotype. The audience comes to care about her—not in spite of her headstrong quest for vengeance and her irrationality, but because of those attributes. Her Irishness comes across as both beguiling and threatening.

We see often see the world as Bridie sees it. He subconscious even materializes for the audience during a creepy, expressionistic dream sequence. After dumping the dead body of one of her spy confederates, she spends the rainy night listening to the creaking sign of the inn where she’s staying—a sound that turns into the merciless rhythm of a metronome as she’s forced to play scales at a piano… and dump the body again and again in her mind.

The viewer shares Bridie’s anxiety and sympathizes with this nice girl who’s gotten in way over her head. Attracted by freedom and adventure, she chose to become a spy—only to find herself weighed down by a corpse and at the mercy of mysterious orders.

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We also gain privileged access to Bridie’s thoughts through lots of intimate voice-overs. Consider, for instance, this long passage of narration wherein she forms her opinion of the man seated in the same train compartment with her:

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“His hair is going grey, but it looks very nice the way he has it brushed. He’s a faraway look in his eyes… a poet maybe. No, he’s much too clean. And he puts his trousers under the mattress like Terence Delaney. Hasn’t he lovely nails? He’s a gentleman, I think. I don’t like being alone with a strange man at this time of night. He doesn’t look that sort of man, of course, but how can you tell? Mr. McGee didn’t look that sort of man, and Mr. Clogherty… was a terrible shock to me. Hmm, he’s a traveller from abroad. Miller, Miller, that can’t be an Irish name… he’s English! Of all of the compartments of this train, I have to get into one with an Englishman. Why, I might have known it! Will you look at him, will you look at the cruel set of his jaw! You could mistake him for Cromwell!”

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Accompanied by the many shadings of facial expressions that Deborah Kerr lends to the part, this internal monologue charms us into loving Bridie. That affection for the protagonist may not come as a surprise now that Ireland and England are  on the best terms they’ve ever been, but in 1946, she would’ve been much more alarming to British audiences.

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“He’s English!”

Throughout the first half of the film, we recognize the realness and dangerousness of Bridie’s anger. She hates England to the point of becoming a spy for Germany during World War II. As an avenging angel for Eire, she sets the stakes of her fury quite high.

Yet Gilliat and Launder allude to some damn good reasons why Bridie might want to become the avenger of her culture. Visiting Ireland’s National Gallery, she exchanges glances with a portrait of Sir Roger Casement, an Irishman knighted by the British for his fight against brutal Belgian imperialism in the Congo (think Heart of Darkness)… then executed by the British because he supported the 1916 Irish uprising.

Bridie’s righteous, understated rage fills the air as she stands before the painting, her shadow connecting her to Casement, as the score strikes a mournful note. The moment seems like as a subtle mea culpa for British Imperialism—in a British film by British screenwriters.

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Despite the introspective tone of the scene, however, it doesn’t reduce the perils of Bridie’s vengeful anger—it intensifies them by strengthening her convictions. A few strains of the Irish folk song “Kelly the Boy from Killane” break into the musical score, as though jolting Bridie out of a reverie and reminding her of her dark purpose. She wants to take down the British Empire if she can, for her father, for Casement, for her whole persecuted race. This is no hyperbole. It’s Bride’s reality.

That’s a pretty terrifying thought—or would’ve been to British viewers, I’ll wager. Technically, Bridie is a traitor to the realm. Think about it: a beautiful Irish agent working for the Axis could easily make for a memorable femme fatale villain, not a heroine.

After all, Bridie teams up with Mr. Miller who (despite his resemblance to Cromwell) handles surveillance and sabotage missions for Nazi Germany on British soil. Once Miller gets shot during a risky job, he sends Bridie to retrieve a black book containing vital information about the D-Day landing so she can hand it over to the Axis.

Along her journey, she’s trailed by a dogged, cocky British major (a young, swoon-worthy Trevor Howard) who’s fallen for Bridie and wants to help her out.

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By making Bridie a romantic partner and an ultimately ineffectual spy, Gilliat and Launder defuse her rage with adorableness. I don’t use that word idly; there’s something slightly diminishing in all cuteness.

One who notices cuteness tends to be looking down from above. Cuteness is a “second place” prize, to take up Iris Murdoch’s insight once again. We often call things cute to approve of them condescendingly.

I’d argue that we project cuteness onto things to make them less scary. Certain personalities brand themselves as cute to attract a wider audience that might otherwise be intimidated by their talents, abilities, and passions. Bridie’s Irishness appeals to us because we learn that, in spite of her professed desire to destroy England, underneath it all, her gestures of rebellion are cute and symbolic.

The movie starts with just such a symbolic gesture. In a dinky Irish pub, Bridie’s father musters up battalions of alliterations and metaphors to tell a persuasive yarn about fighting off thousands of Englishmen sent to quell the 1916 rebellion. As Danny Quilty holds his audience rapt, the camera slides in through a window and peers around the room like an uninvited observer (an eavesdropping English spectator, perhaps?).

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Meanwhile, Bridie sits aside, a young girl absorbing what she hears like a sponge, although she knows the words of her father’s speech so well that she mouths them along with him.

One cannot deny the power of this scene, of Danny Quilty’s words as a collective memory that binds together a whole band of men, of the communal singing of “Kelly the Boy from Killane.” This group therapy session channels the Irish passion for their land and their mourning for their lack of control over their own turf. And we watch this surge of manly grief being passed on to a young girl.

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Only afterwards do we, the viewers, realize that most of these fine sons of Eire have never spilt a drop of blood for their motherland. They come to the pub to listen to Danny as a way of vicariously experiencing the doomed struggle for Home Rule—and even Danny probably never participated in the revolt.

His cleverly conjured memories consist mostly of blarney. He set out on his bike for Dublin to join the fight, but, as one doubtful old woman remarks, “there are a lot of pubs between here and Dublin.”

We Irish possess an almost hypnotic eloquence (“we” in general, not me so much) sustained by a gift for harmless hyperbole. Our bark is worse that our bite, you might say.

In much the same way, Bridie gets herself embroiled in international espionage, but baulks at any misdeed greater than vandalism. I mean, sure, she’ll throw paint on a village statue of Cromwell, but, when push comes to shove, she’s not all that into self-sacrifice, and she nearly has a conniption when Mr. Miller tells her to pull a Mata Hari and seduce someone.

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Another mythical facet of the Irishness has set its mark on Bridie: she’s a chosen daughter of fate. This assertion sounds strange, I know, but fate smiles on the Irish in strange ways: denied autonomy in their own land, the Irish turn into adventurers, sages, seers, the darlings of fickle fortune, for a moment at least. Swift, Yeats, Wilde, Joyce!

Bridie might not be on a par with those star-chosen sons of Eire, but through a series of crazy adventures, she ends up with the key to the whole world’s crazy adventure—the black book of information that could sink the Allied attack at Normandy.

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Through her bumbling she obtains it, through her courage she destroys it, and through her sheer stubbornness she faces down the consequences. She’s no longer taking “second place.”

In the end, her destiny deviates from what she wanted—but it still means that Bridie the Adorable, Bridie the Comical Irish Slip of a Thing, holds thousands of lives and the power to make history, in her hands for a short while.

And she hates it.

Perhaps second place isn’t so bad after all, we understand.

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Bridie’s eyes widen as the consequences of her actions dawn on her. “What desperate thing are you about, girl?” She asks herself in voice-over. “You’re holdin’ the Book of Fate in yer hands!”

The Adventuress concludes its whirling dance between condescension, sympathy, and, yes, admiration with regards to Bridie by marrying England and Ireland, two polarized cultures. Because—no surprises here—the fetching lass of the Emerald Isles gets hitched to the brave English officer.

And not just any English officer: Trevor Bloody Howard, a man as white as the Cliffs of Dover with a jaw like the Stone of Scone.

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This marriage of opposites transforms a battle between fierce political foes into a screwball courtship. Thus, The Adventuress turns a very serious matter into a rom-com, which takes some serious guts and storytelling sleight of hand.

Perhaps that boldness explains why I adore this film. It lets me embrace both my genuine Irishness and my wannabe Englishness while rejoicing in the nuptials of Bridie and the most British man on the planet. The message of reconciliation strikes us as silly, wistful, improbable, and irresistible—in other words, so very Irish.

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Anyway, whether you’re Irish or not, please dig up The Adventuress. I guarantee that you’ll enjoy it. You’ll enjoy Deborah Kerr matter-of-factly telling Howard, “I’m a retired spy.” You’ll enjoy a knockabout brawl in a bathtub. You’ll enjoy the shadowy lighting, the trench coats, the sinister agents and the winking send-up of spy thrillers.

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And if you don’t, may the only weepers at your funeral be the onion-pullers—an old Irish curse.

Getting out of the Boat: Black Narcissus and Apocalypse Now

2“Never get out of the goddamn boat. Absolutely goddamn right. Unless you were going all the way. Kurtz got out of the boat. He split from the whole f**king program.”

I’ve loved Apocalypse Now from the first time I watched that orange feathering of napalm burn through lush tropical forests to the lilting, funereal strains of “The End.” That opening shot spoke to me, whispering the truth of how ugly things can be beautiful and how the camera can charm that beauty forth.

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It was like looking through the eyes of another, not through a point-of-view shot, not even through the lens of a different philosophy—but through the eyes of madness, of someone for whom destruction was lovely. I had never felt anything like it. It horrified me, shocked me, inspired me, and changed me. It may have been the first time in my life that I encountered Art, that grand, fearsome, traumatic thing that we hear so much about.

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On the other hand, Black Narcissus refused me any such revelation until it was almost over. Having bought a Criterion DVD at a jumble sale (the poor fool who threw it away!), I played it one lazy morning. For the first hour or so, I liked it, thought it was visually pleasing and stimulating in an academic sense. It wasn’t until Sister Ruth revealed her awful, predatory true self that the movie pulled me into the heart of its darkness.

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The bottom dropped out of reality. I just didn’t expect a pensive, patient little art film to do that to me—to come at me with a rush of cosmic fury and not relent for almost twenty minutes. “Holy ****!” I exclaimed to myself. “Sister Ruth got out the boat!”

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Black Narcissus and Apocalypse Now both won Academy Awards for cinematography thanks to the hypnotic, ethereal camerawork of Jack Cardiff and Vittorio Storaro, in 1947 and 1979 respectively. (Both films should have won Best Picture, but that’s a whole other blog post.)

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Above: Jack Cardiff. Below: Vittorio Storaro on location for Apocalypse Now

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Apart from the two movies’ shared aesthetic interest in exoticism, they are extremely different. In contrast to the classically trained, crafted acting style of the performers in Powell and Pressburger’s film, Coppola chose a stable of hardcore method actors. While Black Narcissus seemingly fits into the mold of a women’s drama, Apocalypse Now has claimed an immortal place in the annals of cinematic machismo.

Black Narcissus departs utterly from realism by shooting not in the Indian mountains, but in England—against huge blow-ups of aerial photographs of the Himalayas, brightly painted to striking effect. We all know that the production of Apocalypse Now, filmed on location in the Philippines, mirrored its plot. As Coppola lapsed into the Kurtz mentality and actors started to succumb to the harshness of the environment and the strain of shooting, reality bled into fiction.

Nevertheless, I cannot separate these films in my mind. To me, they’ll always be spiritual sisters. I don’t doubt that Cardiff’s vision for Black Narcissus influenced Storaro’s photography for Apocalypse Now, but that’s not what I’m talking about.

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Fearsome transformations….

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I have seen a precious few films that seem to be aware that they’re in color. I mean, yes, the costumes, the sets, the lighting in most non-black-and-white films have all been carefully selected for their hues and tones, but the emotional powerhouse of color remains untapped.

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Warpaint of different hues…

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Color speaks to us in ways that defy rational thought. Baudelaire once noted that color is the most important element of a painting, because even before we can make out the figures, at a distance, the harmony or dissonance of colors allows us to intuit the essence of the scene.

In my opinion, color needs to “put the zap” on our heads, to paraphrase a few lines of Milius’ brutally insightful script for Apocalypse Now. Seriously—this is why I tend to prefer black-and-white films. Why show me colors unless they’re going to astonish me? Color needs to tell us something, not in terms of symbolism, but in terms of emotion and reaction. Both Black Narcissus and Apocalypse Now define dreamlike, vividly colored places, jungles and mountaintops, which not only magnify our perceptions, but also unleash our inner natures.

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Shades of observation: Sister Clodagh and Captain Willard.

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Apocalypse Now is not an anti-war film any more than Black Narcissus is an anti-religious film. Both of them transcend such unambiguous messages to tell us something much more vast about the soul of civilization. Sister Ruth certainly isn’t the charismatic genius that Kurtz is, since men have a cultural outlet for their madness—war—whereas women just get neuroticism. However, these two figures both revert to something primal and frightening. (Eventually Captain Willard does, too.) Sister Ruth and Kurtz split from the program of lies and moral rationalizations that govern the minds of their peers. Rather than persisting in fighting the call of the jungle, they give in. Their madness prompts some of the most fantastically beautiful images captured by a camera. 

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We watch traditions and codes of conduct plunge into a flamboyant psychosis that wasn’t so far away all along. Seductive, unreal colors, enhanced by sinuous camera strokes, hold us captive and enable us to feel the strength of those impulses towards annihilation, impulses that enthrall those who “got out of the boat.”

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As Nietzsche theorized, great tragic art must balance a tendency towards orgiastic self-destructiveness (the Dionysian) and the tonic splendor of appearances and expression (the Apollonian). If Black Narcissus and Apocalypse Now both depict the triumph of the Dionysian, of chaos and entropy, they nevertheless uplift us rather than depressing us. They temper our despair in mankind with our faith in art.

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Cardiff and Storaro extensively studied the great masters of painting—the color palette of Narcissus was based in part on Vermeer, and there’s quite a bit of Caravaggio in the way Apocalypse Now uses virtuosic contrasts of color and blackness. The compositional brilliance and luminosity that the cinematographers lend even to scenes of abhorrent violence or confusion strike a balance between these elements to produce cathartic experiences that, for me, have not been equaled by any other films.

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From lips to eyes… and from eyes to lips. Contemplating empty faces (Sister Ruth’s and the face of a Khmer statue) with camera tilts.

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Jack Cardiff had to campaign to get the sort of surreal, opalescent color contrasts he harnessed for a subliminal effect in Narcissus: “I was always fighting with Technicolor [representatives] because they wanted complete realism, whatever that was.” Instead, in certain scenes, he filled shadows with green light and colored the arc-lights slightly blue to suggest the distracting crystal coolness of the skies. Cardiff reflected that few viewers, perhaps one in ten or fifteen, would consciously notice these things, but that the choice would impact the mindset of the audience and contribute to the story.

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In addition to these more subtle manipulations, gathering momentum as the film unfolds, Black Narcissus overwhelms us with exaggerated panoramas of the edge of the world. The screen celebrates the giddy delirium that courses through Sister Ruth as she rings the bell on the edge of the cliff. We experience the rush of that chasm, shown in breathtaking canted angles.

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Later, through the translucent deep blues, febrile oranges, and acid pinks of her freak-out, we feel the terrifying release of Ruth’s transformation into a strange, unnatural creature—part modern woman, part painted devil.

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Kurtz’ poetic insanity penetrates the eerie iconography of Apocalypse Now. The glowing amber quality of light, the oppressive Prussian blue skies, the sulfuric yellow and psychedelic lilac gas flares, the impenetrable greens of the jungle all exteriorize the jewel-like ferocity of his Zen psychosis.

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“We’re all his children, man…”

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Kurtz, this faceless demigod, the diamond who cuts through bullsh*t, realizes that those who win wars must fully embrace “the horror.” But that appalling clarity, that knowledge also rots away at him from the inside out. Captain Willard’s voice-over tells us some of this, but such verbal information would be meaningless if Storaro didn’t paint this decay into every lopsided, eclipsed shot of Kurtz.

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Storaro, referring to his revolutionary use of color shading in Apocalypse Now, spoke of how he used the visuals, especially rich shades of black, to get in touch with the barbaric, “unconscious side” of humanity that Conrad’s novel conjured up: “The heart of darkness that he was looking at does not belong to another culture, another place, but part of our self.”

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Cardiff and Storaro both found intense, wordless ways of representing this slip into a primordial darkness, into a place beyond reason. When Sister Ruth begins literally to “see red” the screen suddenly snaps to pure blue as her rage forces her to lose consciousness.

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The first time I saw it, I though there was something wrong with the DVD, it startled me so!

Similarly, Apocalypse Now gives us an amazing shot in which the camera literally turns upside-down and then right-side-up, and then up-side-down again as Kurtz’ acolytes drag Willard through the mud to meet the elusive Colonel for the first time.

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Cinematography literally means writing with light and motion. Cardiff and Storaro wrote disorientation and temptation into the screen with shadows, with movements, with delicate shadings of color.

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The call of the jungle… Sister Ruth and Captain Willard stalk their prey.

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Black Narcissus and Apocalypse Now both dwell in the realm of exoticism, in the amplified Other that’s really just another guise for something flickering within us. These movies let me see Western civilization, the epicenter of my own values and all that I hold dear, transplanted and fragmented into a vibrant nightmare by the prism of madness.

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They also take me full-circle back to the primitive psychic engines of that civilization—Eros and Thanatos, sex and aggression—without asking that I transgress, without asking that I myself get out of the boat.

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~          ~          ~

This post is part of the 31 Days of Oscar Blogathon, hosted by three of the nicest ladies, coolest movie mavens, and best film bloggers out there, Paula of Paula’s Cinema Club, Aurora of Once Upon A Screen, and Kellee of Outspoken and Freckled. Check out their blogs and this wonderful blog event! Find the blogathon on Twitter by searching the #31Days hashtag.