The Invisible Ghost (1941): Poverty Row Poetry

belaposterI love Poverty Row horror movies the same way I love cracked teacups and moldy vintage paperbacks. The bleak visuals, the improbable scripts, the down-on-their-luck casts give these crackly terrors the half-pathetic charm of unwanted things.

Films like Dead Men Walk and Voodoo Man are crowned by a halo of unintentional tragedy, since we often sense the pious devotion of martyrs to their art: talented actors and directors coping with bottom-of-the-barrel production values and perhaps mercifully brief shoots.

For those not as dorky as I, Poverty Row is a label for the cluster of small film studios, like Republic, Monogram, and PRC, that churned out B-movies for movie theater double bills. Their product would be rented to exhibitors at a flat rate—which meant that no matter how good or popular a Poverty Row flick might be, it was unlikely to rake in any more dough than stipulated.

However, far from the micromanagement that talent had to put up with at big A studios, those working in Poverty Row benefited from an astonishing amount of creative freedom. (Read: virtual indifference.) If you could turn in a salable film with something resembling a beginning, middle, and end—in two weeks—then the producers didn’t care what you did.

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While plenty of hacks earned their bread by marching actors around recycled sets, the occasional genius mined precious jewels out of the rough. And Joseph H. Lewis was one of them. Forever immortalized by Gun Crazy, his pulpy noir ballad to l’amour fou, Lewis cut his teeth on grimy B-movies, often imbuing the most routine assignments with an off-kilter grandeur.

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Which brings us to The Invisible Ghost, directed by a rising Lewis and starring a fallen Lugosi in one of 9 movies he made for Monogram. Fans of silents and early talkies will also get right into the gloomy mood at the first sight of a totally unrecognizable, catatonic Betty Compson. After starting her own business, Compson would pull herself out of low-budget actor purgatory, but she’d never forget the “hurt I got down there on Poverty Row.”

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Okay, so the movie itself is a little creaky and preposterous (“We’ve killed off the love interest? Better give him a twin brother…”) and I’ve seen pieces of broccoli who can emote more than the romantic lead. But I still urge you to watch it. There’s something borderline Lynchian about this stodgy American household… with a killer for a father and a crazy mother secretly living in the garage.

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Savor Bela’s soulful performance. Enjoy the refreshingly wise, likable, and dignified role of an African American butler, not forced to sully himself for offensive laughs. Keep an eye out for clever directorial touches—like swish pans, racked focus, and stark changes of lighting to signify the unleashing of Bela’s latent urge to kill. Drink in the duality of this surprisingly dark, despairing cheapie about an outwardly decent man split between tenderness and rage, a man who becomes a stranger to himself.

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And just try to tell me that those fugue-state scenes—in which Bela prowls the house for nubile young women to kill in the place of his long-lost cheating wife, as he creeps towards the camera with a wicked grin—don’t raise a few goosebumps…

The Invisible Ghost has slipped into the public domain, so you can watch it for free on YouTube or download it from the Internet Archive.

Don’t Kill a Dead Man: Decoy (1946)

DecoyDecoy is a movie of the dead.

Honestly, the more I think about it, this movie is a Jacobean revenge tragedy wearing a fedora. It’s Lady Macbeth in a mud-spattered trench coat.

Over the course of this film’s action-packed 76-minute runtime, no less than two men essentially walk out of their graves to get what they want. The whole story is framed by a voice-over slipping into the beyond, but not spoken by a deadman like Joe Gillis, but by an evil woman whose life force is rapidly ebbing away.

That’s right—the femme fatale is… our protagonist.

In this movie, life is cheap and death is nasty, painful, and pointless. Crazy, farfetched conceits—like chemical resurrection and a map to a buried treasure—furrow the unreal story world of Decoy. It’s one bad trip.

Produced for a song at Monogram and directed by the obscure Jack Bernhard, Decoy takes the bizarro, jigsaw plot style of the Poverty Row studio’s often incoherent oeuvre and spins it into something truly extraordinary.

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At once linear and all over the place, at once inevitable and luridly surprising, this film galvanizes everything warped and gorgeous about horror, sci-fi, trashy crime literature, and the legit noir canon into a dark, relentlessly suspenseful parable.

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With a faint pulse of fatalism where a healthy moral might’ve been, this beautiful freak, we recognize, is a kind of pulp fable, a skid-row myth that resonates far beyond the confines of its characters and plot. It makes me think of the Greek word phobos, which refers not so much to ordinary fear (as in phobia) as to a more cosmic species of dread, associated with bloody, harrowing tragedy.

But I’m getting ahead of myself. As I mentioned, the wacko story is told in flashback by Margot Shelby, girlfriend of vicious mobster Frankie Olins who robbed an armored car, killed the driver, and made off with $400,000—only to get nabbed by the cops. Before getting caught, however, he managed to stash the loot in a location known only to him.

Sent down the fast track to the gas chamber, Frankie refuses to tell where to find the money as long as he’s going to die. Well, being the resourceful dame she is, Margot happens to know of a chemical, called Methylene Blue, that can revive an executed man. Personally, I’m surprised that the smell of her perfume alone couldn’t do it.

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With the help of her main squeeze, Vincent, another racketeer, Margot seduces a naïve prison physician, Dr. Craig. They hijack the body and bring Frankie back from the edge of that Unknown Country, just long enough to draw out a map to where the loot is buried.

All along the way, a basically decent tough-guy cop, Sergeant Joe “Jojo” Portugal lingers around Margot, drawn in by a mixture of disgust and attraction, and attempts to unravel her scheme.

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How do I begin to count up the ways I love this movie? I won’t try, but for starters, the camerawork impressed me by aligning the spectator with the point-of-view of the dead and dying. The first post-credits shot of the movie has the hemorrhaging, gut-shot Dr. Craig washing his shaking, bloody hands in a gas station sink and looking in a mirror. From the camera’s perspective, we’re looking in the mirror, seeing him as ourselves.

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Likewise, when Frankie Olins succumbs to the cyanide gas in the State of California’s death house, we “die” in his place. We look through the glass at the stony gallery of spectators who’ve come to attend his execution—also a kind of parallel movie theater audience, drawn in by death as a spectacle.

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As tendrils of grey vapor swirl in front of our (and Frankie’s) eyes, the angle of the shot torques and falls into black. When Frankie comes back from the dead, we assume his perspective once again as his blurred vision slowly focuses on Dr. Craig.

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Thanks to these creepy subjective touches, Decoy stands out as a rare film noir that never loses track of the real-life stakes of its plot (the girl, the gun, the money) while taking a dip into the swampy pool of metaphysics. It is both gritty and surreal, corporeal and ethereal.

The dialogue, in particular, suggests this strange tug-of-war between the earthly and the unearthly. When noir has a sense of humor, it’s usually the trench humor of Hamlet’s gravediggers. Decoy doesn’t disappoint with its two bickering prison morgue attendants, situated in a long line of morbidly funny, quirky tertiary noir characters.

Immediately after Frankie Olins departs this life in the gas chambers, a shot tilts down from a clock to reveal one of the attendants cracking himself up by reading the dictionary. He happens to be spelling out (as in, “D-I—‘die’…”) and reading the word “dichotomy.”

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Although he mispronounces this piece of semantic pretension, the fellow still exclaims, “What a beautiful word!” The beauty of a signifier without a signified, of a string of symbols without meaning, is something I can definitely relate to. Perhaps something is always most lovely to us when we don’t understand it. But that’s also when that alluring something is at its most dangerous—hence the lethal charms of the inscrutable femme fatale.

Dichotomies breed contention, division, conflict—I mean, it’s not a particularly positive word. Certain schools of thought strive to eliminate all notions of duality as harbingers of discontent. Yet, this silly morgue attendant considers the word beautiful (and it is indeed) because of its surface qualities only.

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Noir, to a certain extent, revolves around this fatal error. Characters make the assumption that what something looks like, it must be in reality. They jump to the conclusion that a hidden thing, “the great whatsit,” or the chest of money in Decoy, is to be desired and not avoided like a toxic temptation. Interestingly enough, dichotomy can technically refer to that stage in a planet or celestial orb’s waxing or waning when it is half illuminated, half in darkness, half seen, half concealed.

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What is film noir, if not a genre that stretches many dichotomies to their furthest extent while placing them side by side? Darkness and light, death and life, innocence and guilt, good and evil, love and hate, rich and poor—these poles, these binaries structure the genre and remain locked in a tense embrace. A dichotomy (or any duality) brings pain, but, the morgue attendant is right without knowing it. Dichotomy is beautiful. Like our very unconventional protagonist, Margot.

She’s also our narrator—and you know a noir’s bound to be full of doom when the femme fatale is telling the story, for crying out loud! And telling it from her deathbed. In the first five minutes of the movie, she gets shot by a man’s she left for dead. When Sergeant Jojo arrives on the scene and carries her to a nearby sofa, she utters a line of sheer tragic lyricism: “Everything’s mixed up. What mixes things up, Joe?”

Like the flatfoot he is, refusing to grasp the larger implications of her question, Jojo replies, “Simple arithmetic,” echoing something she said to him earlier in the film. From there, she launches into her story—which Jojo mostly knows already. In this case, the act of telling serves as a catharsis, an unburdening between her and Jojo.

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However—and this is key—Margot doesn’t betray a modicum of remorse or apology. The awkward angle above, her point-blank stare, and the feverish beads of sweat on her brow inform us that Margot isn’t ’fessing up. If anything, she’s bragging. “I wanted money. And Frankie Olins had it,” she explains.

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This might be a good place to mention that noir dialogue takes on a whole new life in Margot’s mouth because of actress Jean Gillie’s British accent. She gives every word of hardboiled, slang-rhythmed speech an immediate otherness, a quality that makes the audience more aware of the genre’s off-kilter poetry. Just the way she pronounces “Methylene Blue” makes it sound like a Tennyson heroine rather than an exotic chemical. Although her voice-over dissipates as the story unfolds, her personality prevails. Make no mistake—it’s her story.

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Like many a femme fatale, she comes from grungy poverty, an English mill town where she learned to play for keeps. When the doctor she’s seducing suggests that they call off the plan and live simply and honestly off of his charitable medical practice in the slums, she gives him a reality check:

“Reality? What do you know about reality? You like the clothes I wear, don’t you? You like to smell the perfume I use. You like that, don’t you? That perfume costs seventy-five dollars a bottle! Seventy-five dollars! That’s as much as you earn in a week sopping up runny noses. A bottle of perfume—that’s our reality.”

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Ouch! In one little rant, she demystifies her dewy glamour and yet becomes even more powerful through a crystallized fragment of logic. Perhaps it’s just because I’m a woman with expensive tastes, but I can’t fight back a tremendous feeling of edification when she rips into his moral high ground like that.

We see that only one thing scares Margot and that’s poverty, especially in an interesting scene during which she walks through a shabby part of town to visit Dr. Craig’s office.  In a long take, she walks past a cheap set, a street of restaurants, laundries, sordid little buildings (that I’ve seen in probably half of the Monogram flicks I’ve ever watched).

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Children are playing in the street—but whereas children usually signify hope or innocence in films, these little tykes only get in Margot’s way, throwing their stickball in front of her and rushing around in front of the camera. She doesn’t even turn her head to look at the kids, just stops a moment when a little boy rushes in front of her, then coldly goes on her way, wrapped in mink in the midst of bare subsistence. We understand only later that her desire to avoid the children stems from the fact that they remind her of her own childhood. As she blurts out to Craig,

“If I had never seen it, I still could have described it because that street runs all over the world. I know because that’s the street I came from: 6000 miles from here in a little English mill town. But it’s the same rotten street, the same factories, the same people, and the same little gray-faced children!”

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That’s just one brilliant, thematically rich scene in this noir gem. There are too many more to describe, which is probably why this blog post is epically long. Seriously, if you read it all, you should get a drink on the house. You’ll probably need one.

Oh, and please note, beyond this point, major spoilers lurk. Beware. 

I also have to applaud the tension of the reanimation scene that strongly recalls Frankenstein’s “IT’S ALIVE!!!” coup de théâtre. A lot of build-up… dials, respirators, heart monitors and suddenly a cyanide-gassed murderer sees, moves, and walks again, his muscles slack and wobbly as a newborn’s.

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His eyes bulging and unfocused, the dead man opens the blinds, looks out at the nocturnal city, lights a match, stares in horror at the lick of flame on the match, and grunts, “I’m… alive,” before collapsing into tears.

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Watching this big, prune-faced tough guy being medically reborn sends shivers up my spine, especially since no one cares about heinous killer Frankie Olins. All they want is to know where he hid the dough.

The scene isn’t a resurrection; it’s an interrogation. Life and death bend to the service of mercenary pursuits.

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No sooner does Frankie reluctantly draw out a map to the treasure, then he decides he wants some back-from-the-dead sugar from the lovely Margot. Horrified, she backs away from her reanimated squeeze. I can only describe this scene as ultra-noir. It’s so morbid and creepy and wonderful and twisted. With one well-placed shot from Vincent, Frankie dies for the second time in under an hour.

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If I have any advice to you all, it’s this: Don’t kill a dead man. It’s plain bad luck.

A moment later, Jojo shows up at the Doc’s office and Decoy takes the famous hallway scene from Double Indemnity and blows it up to a logical extreme. While Dr. Craig improvises some excuses about Olins’ missing body for Jojo’s benefit, Margot, her lover, AND the dead body cram into a tiny medical supply closet… while Vincent points the gun at Jojo, ready for action. It’s a master class in pulp suspense with the promise of violence hanging thick in the air, like the smell of antiseptic in a doctor’s office.

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Most of the second half of the film takes place in a car, as Vincent, Margot, and Dr. Craig hit the road to find the loot. And, lest I forget, this film contains one scene that, I swear, I have no idea how they got it past the censors. It’s that unrepentantly brutal.

Because Margot runs over Vincent. She asks him to fix a tire. He does so. Just as he’s finishing, we see him stand up. We see Margot’s face glow with diabolic resolve. Then—WHAMMO! A blur and a shriek and he’s dead.

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Okay, so here’s where most films noirs might dissolve to the following scene, the continued search for the treasure. Nope! Instead, we get damn long takes of Margot skipping back and forth between the car in real time, as she puts the tire-jack back in the trunk. The camera pans back and forth to follow her movements while her coat billows around her in the night breeze.

The lack of ellipses and the insistence on showing the logistical aftermath of Margot’s crime with detached observation makes the brutal, sudden murder seem all that more real and shocking. It’s not a just cinematic event, it’s something that happened, and has to be cleaned up afterwards.

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The long takes ensure that we’re sewed up in the moment, we’re there with her, as time elapses in a continuous space. There are a few match-on-action cuts, when she pulls the treasure map out of Vincent’s coat pocket, but even then, the strange high angle and the way Margot’s head bobs in and out of the frame suggest both the sordidness and the matter-of-fact necessity of what she’s doing. And then they’re back on the road, hunting down the treasure.

Just when you thought the movie couldn’t get more nightmarish, it does. When Margot finds the treasure spot, she sinks to the ground and starts clawing, as the camera tilts up to a drunk and delirious Dr. Craig holding a sort of sickle-machete over his head.

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He brings the weapon down—initially we think he’s going to brain Margot!—and proceeds to hack away at the earth where the treasure’s supposed to be. Meanwhile, Margot keeps on cackling, whipping herself up into a frenzy over how many people they killed for the treasure. And then she shoots Craig, grabs the casket, and runs giddily back to the car like a little girl coming home from a candy shop.

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Now for the big spoiler. After Dr. Craig finds his way back into town, shoots Margot, and dies, Jojo opens the treasure chest over Margot’s dead body. There’s one dollar in it and a letter from Frankie Olins bragging that he leaves his loot “to the worms.”

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So, the “decoy” referred to by the movie’s title is the phony treasure, planted by Frankie Olins to keep anyone but him from benefitting from his ill-gotten gains. I must confess, when I first picked up Decoy, my assumption was that it was going to be about an undercover agent or a police sting. In fact, the title was announcing a twist ending all along, right under my nose!

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Usually the first part of a movie we come into contact with is a title, and they’re often not very revealing. Well, this one blows the movie’s whole secret. How’s that for a clever meta-filmic joke, a joke you only get after the whole gruesome spectacle has splattered across the screen? I suspect that you don’t realize what your own life is about until it’s over—if then—and Decoy follows this bitingly ironic path.

I should note, though, if this movie has a weakness, it’s some of the acting. We get convincing performances from old character actor stalwarts Sheldon Leonard (the bartender Nick in It’s a Wonderful Life) as Jojo and Robert Armstrong (who played the Merian C. Cooper surrogate role in King Kong) as Frankie Olins. However, Dr. Craig and Vincent come across awkward and wooden at times.

But, to make up for that, Jean Gillie, who only made a few movies and died at the absurdly young age of 33, inhabits the role of a ruthless gangland mistress so totally that you can practically feel the touch of her powdered, perfumed, silken skin—as she chokes the life out of you. And underneath all that tough, glossy exterior lies… a great big void where her heart should be. She litters her path with broken dreams and gunshot wounds. I’d also point out that she was married to Decoy’s director, John Bernhard, but they were divorced shortly after—rather like a Poverty Row version of those femme fatale-director pairings, Orson Welles and Rita Hayworth and Nick Ray and Gloria Grahame. In all three cases, the unhappy unions produced wildly beautiful films noirs.

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I can’t stress this enough about Gillie’s Margot Shelby: this is one hard dame filling those bejeweled espadrilles, so hard that she doesn’t plan on any man exiting her life intact. I nominate her for the title of Film Noir’s Baddest Chick and we all know that’s real bad. She could make Phyllis Dietrichson look like a Sunday school teacher. At least Phyllis goes soft at the end, which is more than you can say for Gillie’s wholly rotten femme fatale.

In probably my favorite moment in a movie full of great moments, Margot, about to breathe her last, surrounded by policemen, sweetly coos to Jojo, asking him for a dying kiss. Clearly attracted to her since the get-go, Jojo cranes in. You can see his thought process, “Well, she’s dying, huh? It’d be wrong NOT to get some borderline necrophiliac lovin’…” whereupon Margot cackles in his face!

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Right there, in her genuine enjoyment of Jojo’s humiliation, we see the essence of the femme fatale whose ultimate goal in life is to consume and destroy as many others as possible before she herself combusts. In a world where life is unpleasant and imminent death hangs over everyone like a pall, Margot’s drive to dominate makes us admire and respect her, because of the unadulterated wickedness and willpower of her nature. Then she dies. I love film noir, but I must confess that many an example of the genre dissolves into sentimentality at the last minute, so I found such an unflaggingly harsh death scene refreshing.

A film like Decoy means so many things. For one, it’s a testament to what can be done with very little, an inspiration to low-budget filmmakers. It also tells us why Jean-Luc Godard dedicated Breathless to Monogram—because cheap, raw, yet luminescent films noirs like Decoy shaped the vision of the next generation of directors much more than the ruffled, pretentious fare that big Hollywood studios were releasing as prestige problem pictures. However, regardless of its impact, Decoy deserves to be remembered in and of itself as a taut story that entertains, even as it unravels a trail of grim developments that make us squirm in our seats at the prospect of our own mortality.

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Every now and then, I get to the point where I (rather arrogantly) think I’ve seen every movie worth seeing that exists within the confines of my interests. And I despair. And then I find a movie that hits me like a tender blackjack to the base of the skull and forces me to realize all over again what it means to watch a movie and be shocked and stunned by its audacity. Decoy is one of those movies for me. I think it might be for you too.

So dig it up. I dare you.

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Free Friday Film: Dead Men Walk (1943)

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“You creatures of the light, how can you say with absolute certainty what does or does not dwell in the limitless ocean of the night? Are the dark and shrouded legions of evil not but figments of the imagination because you and your puny conceit say that they cannot exist?”

Prologue, Dead Men Walk

The name George Zucco stokes the deepest reserves of my film geek love. This classically trained Englishman, with his cultured, grave baritone speaking voice and his startling black eyes, indecently bulging forward at will, is a veritable institution in horror.

Despite a distinguished stage career and several notable supporting roles in big Hollywood productions, Zucco found much of his work among B-movie chillers from Universal and cheap Poverty Row shockers. No matter how tawdry the material or how small the part, his effulgent glee in playing mad scientists, wicked priests, and all-round nasty rotters makes his performances richly pleasurable.

Unlike many of Zucco’s films, Dead Men Walk gave him substantial material that he could really sink his teeth into: a double role as an upstanding community doctor and his degenerate, occult-obsessed twin brother. The story starts with the funeral of Elwyn Clayton, as his brother Lloyd stands over the coffin. (Note to self: never name my child Elwyn.) Gee, Lloyd doesn’t look too broken up. Suddenly, the town crazy lady bursts into the chapel and announces that the dead man doesn’t deserve a Christian burial; he was an unnatural sinner. You know, I get the feeling that something’s not right here…

Sure enough, later that night, vampire Elwyn has risen from his tomb, abetted by his servant, Zolarr, played by Dwight Frye. Because of course he’s played by Dwight Frye. Who else would you call when you need a toady to the undead?

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After feasting on a young maiden, Elwyn drops by his brother’s office the evening after. It turns out—rather surprisingly—that the good doctor Lloyd actually killed his blasphemous brother. Or tried to, not knowing that his twin had attained immortal life as a vampire. Gloating over his power, Elwyn throws down the gauntlet, vowing a horrible retribution:

“You’ll know that I am no intangible figment of your imagination when you feel the weight of my hatred. Your life will be a torment. I’ll strip you of everything you hold dear before I drag you down to a sordid death. You’ll pray you’re dead long before you die.”

Yeah, and you thought your sibling was a troublemaker! In all sincerity, Zucco’s bald-ish, chortling vampire scares me almost as much as prime Lugosi. As Frank Dello Stritto wrote, “If Lugosi’s vampire is something of a lounge lizard, Zucco’s is a dirty old man.” Indeed, he’s the unassuming retiree down the street who secretly wants to suck your blood. His aged, commonplace appearance renders his ugly, mirthless chuckle and his desire to corrupt and destroy young women all the more appalling. He glows with malice.

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Rather like E.F. Benson’s chillingly ordinary vampire in “Mrs. Amworth,” Elwyn is a stealth threat. In fact, I wouldn’t be a bit shocked if the writer of Dead Men Walk was thinking of this particular image from “Mrs. Amworth” when dreaming up some scares: “I saw, with the indescribable horror of incipient nightmare, Mrs. Amworth’s face suspended close to the pane in the darkness outside, nodding and smiling at me…. [W]hichever window I opened Mrs. Amworth’s face would float in, like those noiseless black gnats that bit before one was aware.” Like the titular vampire in Benson’s tale, Elwyn is at his most creepy when hovering outside a victim’s window, bathed in moonlight.

So, who’s going to fight this menace? Surely we have some lovable Van Helsing figure, someone we can identify with and cheer on, right? Not exactly.

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(Who knew Woodrow Wilson had an evil vampire twin? Which reminds me, does anyone want to greenlight my script for Woodrow Wilson: Vampire Hunter?)

While we expect the bad twin to be effectively spooky and awful, the “normal” twin in Dead Men Walk has a surprisingly grim side too. He murdered his brother, no matter how pure his motives might have been. The side of good isn’t so spotless as we might hope, raising questions about the corruption inherent even in fighting evil. The element of fratricide lends gravitas and ambiguity to this dark, dualistic tale of sibling rivalry, a muddied, supernatural Cain and Abel.

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Is Dead Men Walk a great film? Well, no, it was made at PRC, and it’s not Detour. Directed by Sam Neufield, who’s probably best known for the dorky-as-hell I Accuse My Parents, this movie wasn’t worthy of its acting talent. The pacing definitely lags, and I’m phrasing that kindly.

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Mary Carlisle turns in a likable performance, adding suspense to the story as we see her life essence waning under the vampire’s influence. Alas, her love interest could barely choke out his lines. And Dwight Frye does not get enough to do at all. The visuals are appropriately shadowy—often to the point of blacking out parts of faces to suggest the depravity of the villains. Not everyone agrees with me, unfortunately, and some of the reviews elsewhere are just plain cruel. This movie was probably shot in less time than it takes to coax some of today’s movie stars out of their trailers, so let’s cut it some slack, okay?

If you love horror and derive comfort from snuggling up with a slightly creaky but very creepy 1940s horror flick, you can watch this one for free. And if you don’t love that, I will totally haunt you after I’m gone.

This film is in the Public Domain, which means you can watch and download it at the Internet Archive, as well.

Free Friday Film: Bluebeard (1944)

Rather like the whole universe (or so I’ve heard), Bluebeard was made in six days. Well, to be fair, it took a bit longer than that, since the film was only shot in six days, but still, even Roger Corman thinks that’s quick!

This serial killer drama with horror overtones emerged from PRC, Producers’ Releasing Corporation, one of classic Hollywood’s “Poverty Row” studios which churned out B-minus movies on shoestring budgets for the second half of double bills.  Ironically, these trashy studios often allowed greater artistic freedom to directors than more prestigious studios—if those directors could handle extreme budgetary constraints.

Edgar G. Ulmer negotiated those limitations better than any other director. A frighteningly creative set designer, Ulmer knew how to make a little money go a long way. Shadows are cheap, so he often staged action against sparsely decorated walls, using an expressive play of light and dark to substitute for fancy sets. If you watch Bluebeard, and I hope that you will, keep an eye out for the shadows of Gaston’s suspended collection of puppets. They dangle like an obscure gallows that both reminds Gaston of the victims that he strangled—and looms over his head like the threat of his own hanging. Powerfully creepy stuff for a shabby shocker.

The lead role provides a tour-de-force vehicle for the saturnine, long-faced John Carradine who considered it his favorite performance. It’s not hard to see why since, in place of the crazy, cardboard serial killer we’ve come to expect from modern movies, the script crafts a multi-faceted, albeit unhinged, gentleman. Unlike the brutish or mercenary conceptions of Bluebeard in folktales or true crime stories, Carradine’s 19th century romantic, Gaston Morel,  is a tortured lover of beauty. He’s a puppeteer, a gifted painter, and a brooding connoisseur of women’s charms… who moonlights as a murderer. In this character, we see love, art, and death bleed into each other. He kills the things he loves and must also kill in order to paint—it’s all interdependent.

Art, in various forms, abounds in Bluebeard. Gaston’s secret profession as a snuff painter treats us to a gallery of spooky canvases. His avocation as a puppet master shines when we watch his guignol production of Gounod’s opera of Faust—taking place in miniature. Most pervasively, Bluebeard’s painterly visuals glow with a canted, misty splendor that does remind me of the real Paris, thanks to the crack camerawork of émigré Eugen Schüfftan (Quai des Brumes, Yeux Sans Visage). I also wonder how much of himself Ulmer put into Gaston—a morbid genius, enslaved by poverty, ideals, and passion alike. Art is an addiction for Gaston, like it was for Ulmer the auteur. Just as Gaston’s obsessions force him into an underground existence, Ulmer preferred to work for PRC rather than “be ground up in the Hollywood hash machine” of the big studios.

As additional boni for watching this film, gorgeous ex-star Nils Asther doesn’t get much to do as a Inspector Lefevre, but still looks awfully pretty, and Jean Parker turns in a fine performance as Lucile—the only woman who can live up to Bluebeard’s ideal, but despises his true self.

Watch Bluebeard, drink in the atmosphere, and marvel that it all happened in six days.

This film is in the Public Domain, which means you can watch and download it at the Internet Archive, as well.

When you’re done, please leave a comment and tell me what you think of the movie! 

Heart of Darkness: The Vampire’s Ghost and Colonial Horror

Everything belonged to him—but that was a trifle. The thing was to know what he belonged to, how many powers of darkness claimed him for their own. That was the reflection that made you creepy all over. It was impossible—it was not good for one either—trying to imagine. He had taken a high seat amongst the devils of the land—I mean literally. 

                   — Heart of Darkness, Joseph Conrad

The Vampire’s Ghost reeks of jungle rot, regrets, and that creeping evil that lives far beyond the gratification of its desires. Instead of the dark peacock virility of Lugosi’s Dracula, that lusty Deco reincarnation of European romanticism, this 1945 B-film offers up a bulbous-eyed, gaunt expat, Webb Fallon, as its parasitic antihero. Fallon is a vampire who is both moribund and mighty, weary yet insatiable. Ugly as gull, courtly as a prince, and efficient as a bureaucrat, he embodies the musty charm and banal wickedness of a decaying colonial empire.

In fact, running his shabby little casino and dive bar to keep afloat as he feeds on blood, Fallon (John Abbott) reminds me of what Conrad’s Mister Kurtz would have become if he had been doomed to eternal life. I suspect that Kurtz’ bravura would have mellowed into Fallon’s disillusionment if he had been forced to watch the downfall of his works and to observe for centuries “the horror, the horror” that he had only begun to conceive of on the brink of death.

Let’s take a look at how the movie, directed by Lesley Selander, begins. Rather like Casablanca, it begins with a map, the sound of drums, and an authoritative, cultured, newsreel-ish voice-over intoning, “Africa, the dark land where Voodoo drums beat in the night…”

In the context of 1940s cinema, we read this narrator not only as a nondiegetic element, but also as an element divorced from the story. In a way, the audience members think in the back of their minds, the movie hasn’t even started. This voice-over is here to situate the film with a few choice clichés, we assume. The camera focuses in on a specific town on the map as the voice continues to spout some vague scene-setting lines about “the mystic moon” and such. Now, dissolve to the village, the real thing, not a drawing, at night. The cluster of grass huts and a Christian mission squat bathed in moonlight as the camera pans ever so slowly around.

The drums beating constantly in the background may now be interpreted as diegetic, since they’re coming from the village. That subtle change forces us to readjust our assumptions as the narrator’s baritone keeps talking: “Africa… where men have not forgotten the evil they learnt in the dawn of time.” Okay, the narrator in Casablanca would never say that. Who the hell is this?

At this moment, the voice betrays itself. “I always come back to Africa… but even here there is no rest for me. The path of time is curved here like a sickle.” This mercurial shift from a relatively detached, conventional narrator to the narrator as an “I” hits home like a stealth attack. I felt as though the subjectivity of this character had been lying in wait, biding its time. Now the camera begins to really move in earnest, tracking towards a doorway and we understand that we’re in a point-of-view shot. Once again, we’ve been lulled into a false sense of a security and, in a way, what we see has suddenly been possessed by the intent of another. It’s quite a clever opening play and it only gets better.

This voice and this perspective stalk up to the door as the voice grows more emphatic, culminating in “I cannot die!” at the moment when a hand appears on a door handle, before trailing away with the hypnotic repetitions of “I cannot rest. I cannot rest. I cannot rest…”

Continuing from this perspective, there’s a cut to a little barking dog on the other side of the door. Cut to the hand opening the door. The dog cowers as the camera creeps towards a sleeping woman. She wakes. She looks terrified. The shadow falls over her. She screams. Fade to black.

We’re all used to the monster attack as an opener, a classic “curtain-raiser” in films, but here the unusual complicity with the vampire—a complicity that’s imposed upon us through a careful use of cinematic language and audience expectations—attracts me to this sequence. Not only do we experience the attack through the eyes of the predator, we also hear his plea for “rest” as he prepares to drain a human being of life. The viewer finds himself simultaneously drawn in and repelled.

The grave, sonorous voice of John Abbott certainly catalyzes this blend of fear and sympathy: he was a noted English actor of Shakespeare in the 1930s. My fondness for this film may be running away with me, but I’d say this opening speech recalls Richard III, who’s always trying evoke the pity and admiration of his audience—so that they become willing accomplices and victims. (This might be a good place to point out that the script was written in part by Ms. Leigh Brackett, based on her original story. You might know her from movies she went on to write for, including The Big Sleep and The Long Goodbye.)

Fallon is not your ordinary vampire. Graf Orlock from Nosteratu definitely doesn’t tug at our heartstrings and Lugosi’s Dracula might make a single off-hand remark about “far worse things than death” but he never seeks to form a true of bond with the audience, to rest his head on the shoulder of our conscience and beg for a modicum of understanding. Not the Count.

In The Vampire’s Ghost, by contrast, we start with the vampire’s side of the story. And he doesn’t seem like such a soulless creature. Which is why he’s so very dangerous.

The Outsider

In case you’ve not seen this rare gem (so rare you can watch it on Netflix Instant, if you have 55 free minutes), here’s a quick synopsis: the wicked, undead nightclub-owner Fallon goes for Roy (Charles Gordon) the Good Guy’s innocent girl Julie (Peggy Stewart) and gets killed with help of silver spear-wielding natives and a Catholic priest.

That plot, minus a few specifics, could summarize almost all of the 1930s and early 1940s horror films, but this entry into the vampire cannon intrigues me because it takes Fallon quite a long time to do anything evil after that opening night sequence. In fact, he saves Roy’s life from a native jungle trap! Honestly, not many vampires come across as such consummate gentlemen. Even Julie tells him that he’s the nicest man she’s ever met.

In other words, chivalry is not dead. It’s undead.

We don’t learn very much about Fallon, but we do know that he’s actually over 400 years old and received the box in which he keeps his sacred earth from Queen Elizabeth, which hints that he was probably one of the early European explorers to colonize and enslave Africa.

So, in the midst of the thick, machete-impenetrable jungle, Fallon remains a throwback to the heart and heyday of Western civilization in all of its sin and glory. He’s part of the hegemony, a son of the British Empire. And yet, the white community doesn’t fully accept him. When Roy and Julie invite Fallon over for dinner with the other whites, the priest immediately gets judgmental, asking why “a man of your intelligence” spends his time running a saloon.

I just adore this shot, with the priest looking all… well, priestly, while Fallon lights his cigarette with a little lick of flame that reminds us of where he truly belongs in the Church’s eyes: Hell. However, the usual good-bad, white-black color iconography is reversed: the vampire wears white and the priest, the holy father, wears black. Morality seems clear-cut in The Vampire’s Ghost, but if you look harder, another layer of complexity arises.

To get back to Fallon’s saloon, it comes across as a subversive, transitional space, with the lithe, brown-skinned Leeza (Adele Mara) swirling around as a native temptress for drooling white workers and sailors.

I suppose that my point is, Fallon represents an unholy thing because he can be at once the familiar and the Other. Although he is rational and civilized, his existence defies rationality and his appetites are indeed savage.

The Return of the Repressed

By rising from his grave, Fallon disinterred that part of colonial history which many people would rather forget. His hunger and his need for conquest parallel a larger pattern of callous global vampirism: colonization. Which brings us back to Joseph Conrad and Heart of Darkness.

Mister Kurtz, the unconscionably evil ivory trader from Conrad’s novella, has also projected himself into the field of the Other. He embodies the pinnacle of European talents and European cruelty—and uses these traits to set himself up as a tyrant god to the natives. The narrator of the novella, Marlowe, recoils from Kurtz’ atrocities and yet he cannot deny the personal magnetism of this human monster who brought the logical extension of “civilization” to fruition in pure savagery.

In a famous scene from the book, Kurtz, dying of a jungle sickness, tries to crawl away from camp rather than leave the heart of the Congo where he rules supreme:

“He rose, unsteady, long, pale, indistinct, like a vapour exhaled by the earth, and swayed slightly, misty and silent before me; while at my back the fires loomed between the trees, and the murmur of many voices issued from the forest…

‘I was on the threshold of great things,’ he pleaded, in a voice of longing, with a wistfulness of tone that made my blood run cold.

I tried to break the spell—the heavy, mute spell of the wilderness—that seemed to draw him to its pitiless breast by the awakening of forgotten and brutal instincts, by the memory of gratified and monstrous passions.”

This passage has much of the visuality of horror about it and makes me think particularly of the scene in The Vampire’s Ghost where Fallon reveals his vampirism.

So, in Fallon’s tent, Roy realizes what his “friend” is and first stuns him with the image of the cross, then tries to kill him with a silver-tipped spear. However, Fallon fixes his staring eyes on Roy and the weak-willed juvenile leading man caves under their force.

The low-key chiaroscuro, the Christian iconography, and the dramatic poses, reminiscent of Renaissance paintings or of the tapestry in Fallon’s bedroom, enhance the feeling of a regression to an older time, as though Fallon has suddenly reached the point where his primal hunger and his refined European wickedness intersect.

For most of The Vampire’s Ghost, Fallon appears as a declining power, which makes his force seem all the more diabolical when he finally pushes aside all of his compunction and world-weariness. He unleashes the single-minded imperialist he once was, the conqueror who lives only by the law of might. He tells Roy point-blank that he’ll do as he pleases because he is beyond humanity. “You’re seeing a creature that doesn’t exist. You’re looking at a legend… You can’t fight me. I have walked the earth for 400 years. I’ve learned things that no human being can ever know.”

This speech rings frighteningly close to Kurtz’ delusions  of grandeur. Both of them, no doubt, recognize the pain they cause—as the priest points out, in his own sanctimonious way, they’re intelligent enough to be self-aware. Even so, both Kurtz and Fallon would rather kill to feed their appetites than die: a choice that makes them perfect imperialists and perfect animals, predators who belong in the jungle.

It’s fitting, then, that Fallon rejuvenates in the forest, where he makes Roy carry him, just as Kurtz knows that, once separated from the jungle, he’ll die. Fallon bathes in the moonlight, where he can truly dismiss all his pretenses, and thus provides the focus for one of the most lyrical moments of the film.

The Fallen Idol

Fallon’s uncanniness resides in the fact that we identify him with the Other while he also strikes us as human in so many ways. However, like Kurtz, he becomes truly godlike at the conclusion when he resolves to bestow eternal life (or eternal death—ah! I’m having a Mummy flashback from my last blog post here!) upon Julie.

Fallon leads the compliant maiden into the heart of the jungle to an old pagan temple. The scene begins with a shot of the “savage” large-breasted goddess statue, an image that melds the erotic with the exotic, then the camera pans pans to reveal Fallon locked in a reciprocal gaze with this statue.

Again, the lanky, pale Fallon visually comes across as the polar opposite of this sensual indigenous idol (and yes, it is a very ersatz Hindu-African hybrid idol, but let’s take it at face value). Yet, like Kurtz, who joins the pantheon of capricious, wrathful native deities, Fallon has much more in common with a morbid god than with the stiff cast of Europeans that dominate the plot. And, like a decaying culture or a dismembered empire (Were you ever bitten by a dead bee?), Fallon draws us in with his tragic need to expire—which will always be trumped by the consumption necessary to survive.

Ruthlessness, as Nietzsche (surely Kurtz’ favorite author!) tells us, requires a lot of strength and a surprising amount of self-control.  Fallon the tempter is himself tempted by death, but keeps killing to stay alive. Throughout the film we wonder why, and it boils down to an addiction. A behavior pattern of exploitation that perpetuates itself. Every “memory of gratification and monstrous passions” lures Fallon back to that same desire for power. He’s too strong to let himself die.

He’s not without a conscience, like Dracula seemingly is, but, having largely mastered his conscience, Fallon can stomach destroying a few lives to preserve his own intoxicating authority over others. We catch a glimpse of that side of Fallon when he sadistically gloats by Roy’s bedside, giving Julie his shoulder to cry on and then, when alone with the poor boy, gloating over his imminent victory.

The complexity of Fallon’s character as a sort of fallen idol imbues the film with added depth. He doesn’t put everyone in his thrall but once he does, as with Roy, he goes all-out, gleefully making them his slaves. He doesn’t like the fact that he hurts people, but he certainly enjoys doing it. We, as an audience, also enjoy it, I’d point out, since his most sinister scenes stand out as the best in the film.

But back to the grand finale. As he prepares to treat Julie to The Fate Worse Than Death, Fallon repeats his line from the opening monologue, “the path of time is curved like a sickle…” but this time he ends his speech by saying that a man need not walk that time alone and that he wants Julie to be his companion for all eternity. He seduced the audience with this line. Now he tries it on a new victim and it seems to be working. The repetition also reinforces the idea of vampirism as an addiction, as a compulsive behavior pattern which, like imperialism, once set into swing, cannot easily be halted.

That is, until Roy, the priest, and his native friend show up with crucifixes, silver-tipped spears, and torches, as we knew they would.

I can’t help but find it amusing that that the hardcore Catholic priest teams up with the much-maligned “superstitious” native leader, to roast the vampire. But, then again, the indigenous people understandably hate Fallon for exploiting them (literally sucking their blood) and hypocritical whites hate Fallon for giving away their much more subtle vampirism (Who’s tapping the rubber out of those trees?) as well as for “luring” away their pure young girl (You can’t make the whites into your slaves!). It’s only right that they should band together to forever destroy this blasphemous creature who’s neither us nor them.

Nevertheless, just as it’s difficult to forget our twisted admiration for Kurtz, who was, to his credit, honest about his barbaric methods, Fallon similarly invites the viewer to sympathize with him while he never hides what he does. He may be homely, corrupted, and poisonous, but his superhuman insight and his ability to cling onto life—even when part of him tragically craves death—these qualities hold us spellbound.

As Marlowe laments the loss of Kurtz’ originality in Heart of Darkness, “Ah! but it was something to have at least a choice of nightmares.”

Fallon acknowledged his own status as something better off dead, but we respect his fierce implacability in getting what he wants. Isn’t that the same ineffable motive that drives all of us to keep on living, even as other things—perhaps better things—die? Vampirism. Imperialism. Both warped versions of the same survival instinct. And both really human to the core.

Heaven knows what devils we might all aspire to be if plunged into the heart of darkness.